Saturday, April 1, 2017

Jesse’s Sons: Part 2

Eliab and his father Jesse spent the month descending the steep slopes below Bethlehem and then another month guiding their herd through the rich agricultural lands along the Elah river allowing the sheep to graze on the barley stubble. The valley was greener and the trees were taller than around Bethlehem, which he called home. The people of this region were odd, not like his friends in Bethlehem. They spoke with a different accent, ate unclean foods and paid homage to strange gods.
Early picture of the tel at Gath
As the shepherds and their sheep rounded the bend past Azekah the Valley began to widen and Eliab was amazed at the large city and the fortress which appeared before him. The hill was at least 300 feet tall with a white coloration, and even from what would normally be a two hour walk (if he and his dad were not slowed by the pace of the sheep) he could see high walls along the ridge upon which the city sat. His father told him this was the powerful city of Gath (Tell es-Safi), a stronghold of the Philistines and the sons of Anak. Jesse saw the look of amazement on his son’s face and stopped him to explain.
Sheep below Gath - Aren Maeir, Bar-Ilan University
“You will find these people different than our people, and they are unlike the Canaanites we have seen in the valley. These are the Sea Peoples, a strong civilization of warriors who feel that they should own the world. The Philistines rule their territory from five strong cities, Ekron is five miles north. Ashdod, Ashkelon and Gaza are to the south and closer to the coast. Gath ruled by King Achish who is the guardian of the Valley of Elah and the coastal plain below his city. He will allow us to graze our sheep in his territory because the people need meat and wool which comes from our animals. But do not trust anyone, and do not go out of your way to talk with them. Answer when spoken to, but keep your conversations short.”
Gath from the air - from Ferrell Travel Blog
Jesse explained to Eliab, and to his other sons when they first beheld this city, that the people were as strong as their city walls. They had developed a metal called iron, which was far greater in strength than any material which the Hebrews could use. If confronted in a fair face to face, hand to hand, strength to strength battle the Philistines would probably win because their weapons and training were superior to anything Jesse or his people possessed. There were giants in the city, which Jesse had seen. Several were at least eight feet tall, and probably larger. Eliab was to keep his distance from these people, and he was to let his father deal with them as they sold food and cloth.
Jesse had been in the city which was very large, loud and cosmopolitan. The gates of Gath were formidable. The ramparts atop the wall were expansive, and the King’s palace was elaborate. The market was several times larger than any village in the Judean highlands and the dwellings were several stories tall. The city was a busy place in which a person could easily get lost, and if not careful a man could get hurt or killed by these warrior people.
Area F staff and the Early Bronze fortification wall at Tell es-Safi/Gath
The people were especially proud of their great temple to dagon, a god of grain. Jesse told the story of how the Hebrew people battled with them during the settlement of the land and how at one time they captured the Ark of the Covenant. He said, “It was only by the strength of our God that we got it back.”
Jesse told the story of Samuel who was called a judge by the Hebrew people. “In the end,” he said, “Samson was betrayed by Delilah and taken captive by the Philistines who put his eyes out and made him tread grain like an oxen before their god dagon.”
Temple of dagon with its two pillars
Eliab remembered the story and added, “But when the Philistines tried to show the power of their god over our people by chaining Samson to the twin pillars in their temple this strong man was able to shove the supports apart and crush the heathen through the destruction of their temple and their god.

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