A new Haggadah looks at Pesach through a different lens published in 2020 |
During the evening of Passover, as we go through the story of the Exodus according to the Haggadah, we recite the ten plagues in order, doling out a drop of wine on our plates for each of the ten plagues. (Our cups can not be full and the joy in our hearts can not be complete during this part of the seder because of the suffering visited upon the Egyptians through the ten plagues). Through repetition, I have committed the ten plagues to memory in order because we recite them every year.
Until I began to compare the standard Haggadah with the Seder as found in Psalms, I thought the order was straightforward and standard. I discovered it was not. Compare three lists of plagues:
Exodus Psalm 78 Psalm 105
Blood Blood Darkness
Frogs Flies Blood
Lice Frogs Fish
Flies Grasshopper Frogs
Cattle Locust Flies
Boils Hail Gnats
Hail Sleet Hail
Locusts Cattle Fruit
Darkness Lightning Locusts
Death Death Death
Why the difference? It could be poetic license. It could be that the order was not standard. It could be what was important in the mind of the author. It could be influenced by historical crises at the time of writing. It could be there were different lists. It is worth wondering about and studying. The three lists show that the authors did not collaborate, and that each portion of scripture was composed independently.
The important thing is that God did use His strength to display miracles which brought about our freedom. The actions of God were direct assaults on the gods of Egypt. Perhaps this is the reason some of the plagues are different. Curiosity causes learning.
In the Psalmatic Haggadah, I have chosen to follow the standard format of the traditional Passover. Verses are listed next to each Plague, because they are not in order. But they are all there, nothing is left out. And we are left at the end celebrating the miracles of God.
I invite you to join me for a different look at Passover this year. The difference will bring learning by looking at the Seder through a different lens. Consider how the Psalmist thought about Pesach long ago, possibly as early as the days the descendants of King David reigned in Jerusalem.
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