Plagued by the Plagues

Are you a creature of habit, or do you have a desire to learn. I have found that in order to learn, we must leave the familiar and normal in order to experience and examine something new. Take the Passover Seder. Is your evening Seder the same every year? Can you recite it from memory? Perhaps it is time to try something new.

A new Haggadah looks at Pesach through a different lens
 published in 2020

What can you learn? Have you ever really looked at the progression of ‘miracles’ God sent to visit the land of Egypt? The order in the book of Exodus, and the Passover Haggadah is pretty straight forward: blood, frogs, lice, flies, livestock pestilence, boils, hail, locusts, darkness and the killing of firstborn children.

During the evening of Passover, as we go through the story of the Exodus according to the Haggadah, we recite the ten plagues in order, doling out a drop of wine on our plates for each of the ten plagues. (Our cups can not be full and the joy in our hearts can not be complete during this part of the seder because of the suffering visited upon the Egyptians through the ten plagues). Through repetition, I have committed the ten plagues to memory in order because we recite them every year.

Until I began to compare the standard Haggadah with the Seder as found in Psalms, I thought the order was straightforward and standard. I discovered it was not. Compare three lists of plagues:

Exodus                 Psalm 78               Psalm 105

Blood                   Blood                    Darkness
Frogs                    Flies                     Blood
Lice                     Frogs                     Fish
Flies                    Grasshopper           Frogs
Cattle                  Locust                    Flies
Boils                   Hail                       Gnats
Hail                     Sleet                      Hail
Locusts                Cattle                    Fruit
Darkness              Lightning              Locusts
Death                  Death                    Death

Why the difference? It could be poetic license. It could be that the order was not standard. It could be what was important in the mind of the author. It could be influenced by historical crises at the time of writing. It could be there were different lists. It is worth wondering about and studying. The three lists show that the authors did not collaborate, and that each portion of scripture was composed independently.

The important thing is that God did use His strength to display miracles which brought about our freedom. The actions of God were direct assaults on the gods of Egypt. Perhaps this is the reason some of the plagues are different. Curiosity causes learning.

In the Psalmatic Haggadah, I have chosen to follow the standard format of the traditional Passover. Verses are listed next to each Plague, because they are not in order. But they are all there, nothing is left out. And we are left at the end celebrating the miracles of God.

I invite you to join me for a different look at Passover this year. The difference will bring learning by looking at the Seder through a different lens. Consider how the Psalmist thought about Pesach long ago, possibly as early as the days the descendants of King David reigned in Jerusalem.

A New Haggadah

As people in the world think about a plague (Coronavirus) which has multiplied itself ten times over, my mind has started to work on Passover (May the plague passover!). I have written a new Haggadah, The Psalmatic Seder. Why does the world need a new Haggadah, you ask … are there not enough.

A New Passover Haggadah

I answer, because this Haggadah is different than all other Haggadahs.

All other Haggadahs are guided by a Rabbinic tradition that began to set itself near the end of the Second Temple period (70 AD), and reached its high point in the Middle ages. That is when the order and words of the Seder were set (according to many scholars). Some say that the actual service is not much older, a conclusion I object to, because I think that some of our traditions go back to those 40 years of wandering in the Desert.

I assembled this Haggadah to show the service is older. I found two Passover Services in the Book of Psalms, that are not much different than the one we celebrate today. The order of teaching is not much different in Psalms 78 and 105-6, than what we do today … which leads me to see a Seder that was practiced in the days of the Kings of Israel, maybe 700 BC.

This Haggadah is different than most others because it contains more music, 17 songs. Because the words of the Haggadah come from the book of Psalms, I was inspired to look up music that has been sung across the years at Passover Seders. Our seder today is quite wordy, and does not contain much music. The Psalmatic Haggadah contains the words of the songs and musical scores, so they can be played. (They can also be found on Youtube, for a very musical Seder!)

This Haggadah is different from all others, because you probably have not used it before (since it has only now come into print), and so it will be fresh. While the order of the Seder service is the traditional order, the words are different, but many are totally from the Bible, and even older than any Haggadah we have today. (Is older more traditional?)

This Haggadah can make your Passover Eve different! It can bring new ideas and understandings. It can make you think about our freedom in new ways. It is worth a try!

A Forced Isolation

A man in the Bible who endured forced isolation, and therefore, who can be an example to us in these trying times is the Apostle John. This disciple of Jesus lived an incredible life which included great blessings and horrific trials. The elder teacher writes about different ways to face diseases, isolation through exile and imprisonment. He offers wisdom learned through experience that can be very valuable as we endure the most recent hardships of life.

Most people are somewhat familiar with John, the beloved disciple of Jesus. John was a fisherman who worked for his father, Zebedee, and alongside his brother James and friends Peter and Andrew. These four men were the earliest disciples of Jesus. And John, who was characterized with great innate intuition was probably the closest of all the Savior’s disciples.

The Sea of Galilee at Capernaum

The Apostle John grew up in a very distinct social setting. He lived in a small community on the north side of the Sea of Galilee. He was a member of the Jewish community which is infused with rich traditions and set customs. Members of tight knit social groups are fine, as long as they abide within their groups. Jesus, and life helped John to move beyond this setting.

Beyond early discipleship, some of the first steps Jesus brought into John’s life were short trips, through Samaria to Jerusalem, and at times beyond the borders of Israel. John met the Samaritan Woman at the well, the Demoniac who lived among the toms in Gentile Decapolis, and also Centurions who respected and related to Jesus. John learned how to work with the multitude of Jesus’ followers, and he also learned how to incorporate spiritual teachings into his life during trying times, such as when Jesus was persecuted.

Following the death of Jesus, John learned how to lead a church. In the New Testament, we catch snapshots of John, as he is arrested and put in prison with Jesus, as he reaches out the the beggar at the beautiful gate of the Temple, and as he deals with racial and religious differences that existed between Hebraic and Hellenistic Jewish Christians. John rises to a level of distinction as a leader within the early Church. John heard and helped guide men such as the Apostle Paul, who came with new and different ideas, He learned how to guid an organization that grew from a local band of followers into a world wide church.

John began to learn about persecutions and self-isolation during the days of his brother’s death about 14 years after Jesus died on the cross. Acts 12 records, “King Herod arrested some who belonged to the church, intending to persecute them. He had James, the brother of John, put to death with the sword.” John and the disciples went into hiding, during the persecution.

The persecutions never really stopped after that. John had to practice social distancing for safety at all times, and especially when danger showed its face. When other disciples left Jerusalem to reach out to the world, John, Peter and James the brother of Jesus stayed, in order to lead the church.

Then came the first Jewish–Roman Wa (AD 66-70). John, along with others in Israel faced times which were far more trying than anything we are seeing today. The conflict began with anti-taxation protests in Galilee. John probably knew some of the instigators. It spread as Governor Gessius Florus looted the Temple, causing more rioting. The Roman army was called out to put down the rebellion. John must have left Jerusalem (because he remembered the teachings of Jesus) before the hard times and the destruction of Israel’s Priesthood and Temple. John was probably the only disciple of Jesus to experience these hardships.

Through the hardships, John was forced to leave his homeland and his sanctuary of normalcy, culture, language, and friends. He moved to the city of Ephesus in Asia Minor for safety. He was an old man of at least 55 years old, and maybe 65, an age where major changes are hard. But John withstood this, and through prayer, allowed God to strengthen him.

He became a bold witness, until he was finally arrested and exiled to a prison island called Patmos. John wrote, “I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus.” He told his followers that trials are likely to come upon us like a thief in the night. He said the secret to survival in hard times is to “stay awake and remain clothed, so as not to go naked and be shamefully exposed.”

John’s imprisonment was something like the enforced confinement at home during our modern plague of Coronavirus. It was something he had no control over. John told the people at Philadelphia to “endure patiently.” He knew the trial would pass. We are told Jesus cared for the woman in Revelation 12, by preparing a place where she could go into isolation. “The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the wilderness, where she would be taken care of for a time, times and half a time, out of the serpent’s reach. “

Those in the world who do not place their trust in God, react much differently than those of faith. John wrote that when people faced trials in Revelation 6, ”The kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains. They called to the mountains and the rocks, “Fall on us and hide us for the great day of wrath has come, and who can withstand it?” Later he writes, “They cursed God on account of the plague of hail, because the plague was so terrible.”

Fearing people needed a hero because they are without a God whom they can trust. John wrote, “One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was filled with wonder and followed the beast. People worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked, ‘Who is like the beast? Who can wage war against it?’” Of course the Beast could not win the war … only God can win against the worst of enemies.

In times of trials, our faith in God makes all of the difference. And our faith can be seen. “one of the elders asked me, ‘These in white robes—who are they, and where did they come from?’” Jesus answered, “These are they who have come out of the great tribulation; they have washed their robes and made them white …

they are before the throne of God and serve him day and night … and he who sits on the throne will shelter them with his presence. … For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes.”



Where is your faith in these times of trial? Is it with God or with man. The book, “Spring: Connecting With God” can explain more about survival in trying times.

When Things are Hopeless, There are Friends!

Pandemics are not respectors of people. In every age throughout history disease has impacted the wealthy and the poor alike. The wealthy, because they travel to diverse regions and pick up sicknesses unknown at home. The poor, because they live in cramped quarters where disease spreads easily from house to house. We are experiencing this today with Coroanavirus, as we did in the past with the Ebola (2014), MERS (2012), Swine Flu (2009), SARS (2002), Hong Kong flu (1968), Spanish Flu (1918), Yellow Fever (1668, 1793, 1878, 1898)

The above diseases (and others) have resulted in terrible physical suffering, many deaths, and great loneliness. One of the results of sickness is isolation, whether self-imposed, brought about because of physical weakness, or caused by fear of infection (so people stop visiting). If a disease goes on long enough, acquaintances and friends stop visiting because their life has gone in other directions. (Friendship is often a two way street. If one of the friends is too sick to stay in contact, the other friend forgets to call).

But sometimes friends come from unexpected places. Consider the case of Naaman, commander of the armies of Ben-Hadad II of Syria in 850BC. This great man was stricken with the feared disease called Leprosy in the Bible (see my last blog post), a communicable disease which required quarantine. When his sickness was discovered, his friends backed away in fear, because it was contagious. Naaman was forced into isolation.

However, one of his wife’s servants, a slave-girl who was captured in Israel during one of Naaman’s raids, felt sorry for him. Crossing social, ethnic, religious, and strict social barriers, this girl sent a message to the great commander that she knew of a prophet in her home country that could bring him healing.

Naaman was ecstatic. He was willing to try anything to get well. He contacted King Ben-Hadad II, who sent an order for king Joram in Samaria to receive leoprous Naaman, and provide him proper introduction to the prophet-healer. Naaman took “ten talents of silver, six thousand shekel of gold and ten sets of clothing.” to provide for his healing.

King Joram, who had to meet Naaman was in fear of the disease. When his messenger gave Ben Hadad’s order to the king, he blurted out, “Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!” And he dragged his feet, making the general with the feared disease wait.

But God spoke to Elisha, on behalf of the servant girl who befriended Naaman, and the prophet sent this message to the king, “Why have you torn your robes? Have the man come to me and he will know that there is a prophet in Israel.” King Joram gladly sent Naaman away to the prophet.

Naaman was told, “Go, wash yourself seven times in the Jordan,” a place considered a muddy creek by the aristocratic Syrians. Naaman debated, “Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” He turned away in rage, and headed home.

The Muddy Jordan River near where Jesus was baptized

But at the bequest of the servant-girl who befriended the great general, other servants told him, ““If the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” So Naaman went to the Jordan River and was cleansed. (2 Kings 5)

The Bible never records whether Naaman thanked or freed the servant-girl. She risked her life out of obedience to God, who desires for us to befriend others who are in need. It does not matter if we like them or if they like us. It does not matter if they are above us or below us in status. They are people in need. As the Coronavirus takes hold in our community, we need to listen for needs, and help our neighbors. Look for people who are sick, and get them help. Look for people out of work and meet their needs. Look for those in fear, and bring calmness for their spirits. Be a neighbor and a friend, like the servant-girl in this time of need.

The big thing is to hear God. I speak more about this in my book: Spring: Connecting with God. If you have time during the crisis, read this book, available in paperback or on kindle reader.

Self Quarantine in the Bible

Self Isolation orders are being imposed in the United States and around the world. This methodology is being used to fight a terrible disease. This is not the first time social distancing has been used for protection of society and personal safety. Self and community imposition of restricted movement can be found in many places and for many reasons in Scripture.

The Desert of Zin, a place Israel might have visited when distanced.

Government ordered restrictions for health reasons were imposed by Moses in the Bible. The disease of the day that brought about the need for isolation was leprosy. This highly communicable disease begins with “a swelling or a rash or a shiny spot” on the skin. Anyone infected must go to the Priest for testing. If the test is positive, “the priest is to isolate the affected person” for fourteen days, with a visit for observation in the middle. (Numbers 13)

Social distancing was imposed on people with confirmed leprosy until they were either cured or died. There were enough people with the disease in Israel that colonies were formed. (2 Kings 7:3) The diseased person was ordered to “wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, 'Unclean, unclean!'” (Leviticus 13:45) The quarantined person was forced to live outside the city. Some of these people eventually came together and formed a community of illness.

Forced quarantine was imposed on people for a multitude of reasons in the Bible. One interesting case is that of Noah and his family (Genesis 6-9). God placed Noah and his family into isolation in an ark in order to prevent an infection from evil that had become rampant in the world. The healthy family was placed in an Ark, so they would not be infected. They were confined for almost a year before they were released.

In a similar fashion, the Hebrew people were isolated from the world during their forty year journey in the wilderness. Through Israel’s social distancing God was able to create a nation of people who were taught about healthy living while in the desert. Moses instructed this band of former slaves in all matters of wellness: spiritual, mental, social and physical health.

The Bible tells of many people who choose to self-isolate for wellness and betterment in life. It should be noted that these people had a plan when they went into seclusion. They had a dream of using their time apart from others that would better them. The Bible tells of how Jesus socially distanced himself (and sometimes his disciples) many times. These were to prepare the teacher for times of trials, or when strength is needed.

It appears to me that troublesome days are upon our nation. Many have gone into isolation (by force or by choice). We could all use a plan that will help us come through these days of trial for the better and not for the worse. Spring: Connecting with God tells about things that will make a nation strong in times of crises.

Is the World Sick?

The world seems to have gone crazy … a new disease is attacking … the CoronaVirus. Is there anything that can be done? Our medical community is working, governments of the world are attempting to solve the problem, but is there anything I can do?

The answer is yes. One answer seems to be to stay in and to self isolate, in order to prevent yourself from getting sick [and if you are sick, to prevent the spread of this illness to others]. Tourist transportation is shutting down, schools are closing, and most religious organizations have shuttered their doors this weekend. Are you stir crazy yet?

As the world has shut down, many of us have slowed down … for a week or two … we are preventing illness from spreading. But maybe we are looking at this in the negative. Is there a positive?

Yes, there is a positive. We are able to chip away at all the things we have put off at home. The lists we have made, and put off until tomorrow can now be worked on. Our yards can be cleaned up. We can stream the movies we have wanted to see, and also we now have time to pick up a good book.

While the world is on lock-down and self-isolation, the opportunity has arisen not to prevent CoronaVirus, but to seek health! While all else is on hold, we now have the chance to help ourselves physically (exercise), mentally (a good book) and spiritually. The world has seen problems before. Often people turn to things that make them devolve (James 1:6-9). The Bible would instruct us to look towards God so we can improve (James 1:2-5). “ Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life” and not a corona (crown) virus.

Our world has faced many problems before. The book, Spring: Connecting with God can help in today’s situation, by giving perspective. The book takes a look at past crises, and how the decisions of people and leaders resulted in either status-quo … or something better, as the crisis abated.

What will it be for you? Will this lock-down improve you? Or when we are past the calamity will you just return to normal?