Saturday, April 29, 2017

Riding Camels

One of the highlights of our 14 day trip to the Holy Land in May 2018 will be a camel ride. During our time in the Negev we will visit Beer Sheva, where Abraham settled, Sde Boker, where David Ben Gurion settled, and Arad, a town of the Nabateans. During our tour through the desert we will experience its vastness, isolation and beauty.
We will spend the first night of our time in the Negev at Be’er Sheva, the largest city in the area, boasting a population of over 250,000 people. We will drive past the large university and spend the night in a beautiful hotel. On the second night in the desert we will spend the night in a Bedouin village to experience the isolation and brilliance of nighttime away from city lights.
After our visit to Arad we will board our bus and drive to Kana`im valley. We will pull up outside a  Bedouin compound which overlooks Wadi T'zelim and Wadi Rahaf and see both asses and camels. In a display of Bedouin hospitality we will be offered a camel ride through the sands of the desert.
The camels will bring a wonderful conclusion to a day of traveling in the Negev. During our time in the Negev we will visit and spend the night at a Bedouin compound in the Kana`im valley. The camels will be settled and at the urging of a camel-puller so we can climb to the top of the hump and onto the saddle. The camels will then be encouraged to rise and in formation will be led across the sand. We will enjoy our camel ride and reminisce about earlier caravans and camel rides of the Bible.
After our ride we will proceed into Kfar Hanokdim where we will be directed to our lodging and to dinner. This compound is an upscale Arab village with permanent dwellings and bunk beds. We will lay out our bedding, wash our hands and enter a dining hall for a traditional Bedouin followed by stories of the desert and entertainment. Dinner will include Magluba, a rice and vegetable dish served on thin pita breads, a variety of salads and grilled meats, including Kebab and crispy chicken wings.
Following dinner we will go into the desert for a time of devotion. It should be a brilliant night as we will be close to the new moon. This will give us a great look at the stars overhead. The experience should be unforgettable.
You are invited to join us on our 14 day trip to the Holy Land in May 2018. For full details in a brochure visit this webpage. To sign up for the trip please use the form at this web page. I hope you will go with us to Israel. The experience is one of a lifetime. Many sites will be visited during our trip which are bypassed on other trips.

Friday, April 28, 2017

Patriotism in Tel Aviv

Next year I will be leading a tour group on a 14 day trip to the Holy Land. We will be visiting Tel-Aviv during the Seventieth Anniversary celebration of Israel’s birth as a modern nation. We will be visiting Independence Hall and many historic sites where we can participate in the celebration. I am inviting all my readers to join me on this unique tour of Israel. To see the full agenda or to sign up, click the links. You will be rewarded through personal discoveries and experiences by going on this journey.
The beginnings of the modern state of Israel began in the hearts and minds of several men and women in nineteenth century Europe. Pogroms in Russia drew French banker Baron Edmond Rothschild’s attention to Israel in the 1880s. He used a new idea to drain swamps on the plain of Sharon, starting agricultural communes where he could resettle Russian refugees. Farms were started in Rishon-Le-Zion, Petach Tikvah, Zichron Yaakov, Hederah, Rosh Pinah and Yesod Ha Ma’aleh which drew Jewish settlers from Russia, France, Germany, the Pale, and other areas of Europe.
Theodor (Binyamin Ze'ev) Herzl, a writer, playwright, and journalist, experienced anti-semitism while at the University of Vienna. He also saw that Russians displaced by the pogroms needed a place of refuge. In 1894 he wrote a play entitled “The Ghetto,” first of several works which birthed a movement called Zionism. This movement advanced a dream to establish a homeland for the Jewish people in Palestine, and consequently the settlement efforts.
As the movement of Jewish people to Israel increased in population, it angered Arab shepherds who used the land for grazing. They staged raids into Jewish compounds and destroyed crops. A primitive police force and small militia arose in the early settlements out of necessity. The farmers learned to take up arms, but the raids could come any time of day or night and the settlers realized that preparation and training with guns was not enough. They built walls first, then guard towers around their villages - simple throwbacks to the medieval castles of Europe or the walled cities of ancient Israel.
Just like in the days when Nehemiah was building the walls of Jerusalem, guards were posted in the fields by day and on the guard towers at night, watching for irregular but deadly Arab attacks. The early military included people like Israel Shochat, Yitzhak Ben-Zvi, Mendel Portugali, Israel Giladi, Alexander Zaid, Yehezkel Hankin, Yehezkel Nissanov, and Moshe Givoni, who realized that simple protection was not enough to halt the raids. They formed a secret a police organization called Bar-Giora to share information and formulate protective strategies. They went undercover as Arab shepherds in order to spy and thereby uncover potential attacks before they occurred.
The early movement developed into several more assertive organizations by the twentieth century including the Ha-Shomer (Guild of Watchman), the Haganah, Etzel, and Irgun. These movements protected settlers against Arab uprisings (such as the the events of 1922 and 1929), continued and stepped up the training offered to community police organizations, and made preemptive strikes against terror-based groups in Palestine and beyond.
After World War I, the occupation of Palestine was transferred from the Ottoman Empire to Great Britain. The English were sympathetic to the Jewish settlers at first and issued a policy called the Balfour Declaration. The Arabs pressured their new rulers to stem the immigration of refugees and Zionist farmers who were changing their land. The British government then issued “White Papers,” or policies which reduced (1921), limited (1930), and then banned (1939) Jewish immigration. These papers incited Jewish resistance and necessitated methods to smuggle Jewish refugees into the land. The Haganah and other organizations declared war on England.
But the war effort was stalled as the power of a new enemy overshadowed skirmishes taking place in Zion. Jews who were formally at war with England joined British forces to defeat Adolf Hitler and the Nazis. Many stories of valor can be told of Jewish soldiers who cooperated with the British in World War II military efforts while simultaneously breaking British leadership’s anti-Jewish refugee laws by illegally smuggling concentration camp escapees into Israel.





As World War II came to an end the Haganah renewed their war with England. They planned and moved forward with resistance against British colonial rule. They also worked to bring displaced Jews who survived both war and concentration camps to the land as illegal refugees (with an obvious need and nowhere else to go - other countries, including the U.S., were also turning away Jews who had escaped the horrors of the Holocaust alive). Zionists talked about a Jewish homeland with a government of their own in order to protect their people from the winds of foreign policy.
The Haganah built secret munitions factory and storage facilities to fight against Great Britain. We visited one such underground facility during our 2016 trip to Israel. We saw the laundry and bakery of Machon Ayalon, an agricultural kibbutz at Rehovot which hid an underground bullet factory.
Similar facilities were built across “Eretz Yisrael” (the land of Israel) in order to supply the rebellion and give birth to the new Jewish homeland.
Enlistment efforts were made to build an army and stage resistance which would lead to the independence of a new (yet ancient) Jewish homeland. Attacks were made on communication and transportation facilities in order to interrupt the ability of the British government and soldiers to effectively govern the land. These attacks were made at night in order to prevent loss of life for both the Jewish army and the British who operated these necessary services.
Jewish resistance was effective. England could not hold the country on their own and asked the United Nations to chart a course for the future. A resolution was drawn up recommending the creation of independent Arab and Jewish States. The Plan called for separate governments but economic union between two proposed states. At midnight on May 14, 1948, England announced their rule of Palestine would end and two new nations could be established.
The Jewish people seized the opportunity to establish a new government. Formal organization took place in the home of Meir Dizengoff to sign all necessary papers and to declare independence for the nation of Israel.
There is much more to this story which I hope can be shared on a trip to Israel May 5-18 next year. You are invited to come on this trip - information is found at this link and you can sign up by clicking this link. On our first day in Israel we will visit the Palmach Museum to learn about the Jewish resistance movement. We will also visit the former home of Meir Dizengoff in order to understand the Jewish desire for their own homeland and to catch the spirit of Zionism.

During the following days of our trip we will visit biblical sites, make new friends, and tell stories of faith and patriotism. This trip is a tour for people who wish to understand “Eretz Yisrael” (the land of Israel) from both Jewish and Christian perspectives. It will be life changing for all who choose to participate.

Friday, April 21, 2017

Hiking along En Avedat Canyon

Adventure as we hike in some of the most beautiful terrain is on tap for us on the fourth day of a 14 day trip to the Holy Land in May 2018. As we visit En Avedat National Park we will be walking on the edge of the Desert of Zin where Moses and the Israelites journeyed as they exited Egypt. We will traverse Wadi Zin from a wide valley below Sde Boker through the ravine to the Avadat heights.
Views from a hike through the lower Wadi Avedat
The Bible tells us the spies, “went up and explored the land from the Desert of Zin as far as Rehob, toward Lebo Hamath. They went up through the Negev and came to Hebron … When they reached the Valley of Eshkol, they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates and figs.” (Nu 13) Ein Avedat is on a major road which leads from the south to the Judean hill country.
There are many modes of transportation in the Negev including Trains and Camels
We will follow the return route of the twelve spies as we travel from Beer Sheba to Sde Boker and Avadat. The road continues to Eilat on the Red Sea and then to the west (traditional site of Mt. Sinai) and to the east (south to Arabia and Midian). The road runs through the desert. Our stopping point is an oasis where surely the spies stopped to drink some water.
This is a picture and a map of ruins at Avadat
The Nabateans traversed this area in the first centuries BC and AD. They carried various types of merchandise along what is known as the incense route including myrrh and frankincense. Abdah or Obodat was built by the Nabateans and became their second most important city after Petra. Springs in the area allowed agricultural development which included diversion streams and dams. With the demise of the Nabateans other people continued to live and farm the area through the Roman and Byzantine eras. It is said Nabataean King Obodas I (96 to 85 BC) after whom the town is named was buried in the area.
This is the view of Wadi Zin from Sde Boker
We will approach Wadi Avadat by way of Sde Boker. The Kibbutz here is famous for carrying out the Zionist dream of making the desert bloom. David Ben Gurion, Israel’s first Prime Minister lived and was buried here in a grave that overlooks the wide valley through which the stream flows. From the gravesite we will look down on Wadi Zin where our hike will begin.
Ibex at Sde Boker with Wadi Zin in the background
We will also see Ibex and other wildlife native to the area. Psalm 104:18 could speak of animals in the area. It says, “The high mountains belong to the wild goats; the crags are a refuge for the hyrax.” We will see lizards, fish and some birds. Swifts, wheatears, partridges, chukars, babblers, desert swallows, rock doves and vultures fly above the valley. Vols and the desert dormouse wander the trail by night.
A lizard near En Avodot Springs
When we enter the valley for our hike we will see a topographic map. We will be taken by the chalk, white eocene limestone and thin seams of brown-black flint. We will walk along Avadot stream which is fed by En Mor, En Avadot and En Ma’arif springs.
Looking upstream to the water fall and down stream at dam along Wadi Avodat
We will cross an agricultural earthen dam designed to contain water for irrigation purposes. At the end of the valley there is a waterfall where we will stop to take in the beauty. Then we will continue up a stairway hewn in stone and follow the creek on the upper level.
Getting ready to rest beneath the tamarask trees along Ein Avodat
We will admire the salt grass, reeds, bulrushes and nitraria retusa with its white flowers, red fruit and edible leaves with a salt taste. As we ascend the slopes to the top we will rest under tamarisk or salt cedar trees in order to see the route of our ascent.
Ruins at the top of En Avedat
We will come upon old buildings used by Bedouins who drew water from En Ma’arif springs when the village of Avedat ceased to be inhabited. Our bus will be waiting to pick us up as we continue our trip into the Judean desert.
Join us on a trip to the Holy Land by clicking the link below

Please join us on our 14 day trip to the Holy Land in May 2018. More information can be found at http://www.koshercopy.com/tour-of-israel/ . Links on this page lead to our itinerary and a page where you can sign up to join us on our journey. Our 14 day trip to the Holy Land in May 2018 will be an unforgettable experience, well worth the time and cost which is published.

Tuesday, April 18, 2017

Sde Boker

The desert blooms in Sde Boker, a kibbutz in the Northern Negev Mountains which was launched in 1952. A portion of the dream was to show that Israel, any part of the Holy Land could prosper. Many Zionists had the dream of making Israel, all of the land including the desert, bloom. Sde Boker is a prime example of what can be accomplished with proper care and technology in the desert. David Ben Gurion said, “It is in the Negev that the creativity and pioneer vigor of Israel shall be tested.”
On a 14 day trip to the Holy Land in May 2018 we will visit Sde Boker to see this green oasis with our own eyes, to visit the grave of David Ben Gurion and to walk through the Desert of Zin.  We will experience the contrasting landscape as we go from desert sand to the green vegetation of this kibbutz. We will walk through the trees and see the ibex which live in this oasis.
The word Negev, × ֶ×’ֶב, means parched. More than half of the land area of Israel is contained in the Negev. The area is desert and receives less than twelve inches of rain per year. The soil ranges from rocky to sandy and is interrupted by dry river beds (wadis) which blossom during the occasional rains. There are vast canyons in several areas and in one place a crater called Makhtesh Ramon.
David Ben Gurion along with his wife Paula loved this part of the desert. Ben Gurion retired early, and built his retirement home at Sde Boker. There is a library on the kibbutz which contained his personal books and housing used for the soldiers who protected the former Prime Minister. Today some of these buildings have been turned into a museum.
David Ben Gurion once wrote, “The desert provides us with the best opportunity to begin again. This is a vital element of our renaissance in Israel. For it is in mastering nature that man learns to control himself. It is in this sense, more practical than mystic, that I define our Redemption on this land. Israel must continue to cultivate its nationality and to represent the Jewish people without renouncing its glorious past. It must earn this—which is no small task—a right that can only be acquired in the desert.”
He lived at Kibbutz Sde Boker for twenty years. He and his wife are buried at a beautiful location near the Kibbutz. The gravesite is located on a high plateau with a view to a broad canyon below. The canyon below is known as the Desert of Zin where Israel camped during their years in the wilderness. We will walk through this beautiful area after visiting Sde Boker.
The desert is filled with wide open spaces. Its treelessness enhances a wide sky. The vastness and coloration of the sand enhances sunsets over this seemingly empty sphere. The sun shines bright in the day and the stars and the moon are brilliant at night. David Ben Gurion spoke often about the beautiful solitude of the desert. He said, “Wisdom goes with South. It is written: ‘Whoever seeks wisdom, south shall he go.’”

Sunday, April 9, 2017

Be’er-Sheva

Seven wells - this is more the story of our people than most of us would want to admit. We are aliens and strangers in a foreign land. We are a wandering people with no place to call home.
Seven wells - this is not our desire; we want a place to call home. The problem is that for most of history, events have prohibited my people from residing in their homeland. It seems that the story of Abram is hardwired within us and we are predestined as a nation to follow along, seemingly due to a genetic-like code. Descendants of Abraham have moved from Israel to Egypt, and back to Israel (Passover begins in two days). They then moved from Israel to Babylon and Persia. During the Second Temple period some people returned to Israel, while others continued the expansion of their influence to India (and beyond), and through Asia Minor and Macedonia to Rome. From 70 AD until 1948 the descendants of Abraham could not lay claim to their land, and even today most are in diaspora.
Abram was born almost 4,000 years ago in the land of Chaldea to the south of Babel. One tradition states that his father, Terah, was a government official. The king (Nimrod) had a dream that Terah’s child would become great, so out of jealousy the family of Nahor was banished from the land.
Terah moved his family up the Euphrates River to Haran, an ancient city which capitalized on its location along major trade routes. Abram spent his years as a young and middle-aged adult in this city. It is said that he met Noah and became a believer in the One God Most High through the stories of Noah.
When Abram was seventy-five years old, God told him to “Go from your country, your people and your father’s household to the land I will show you.” In obedience to God’s words, Abram became a nomad. He journeyed first to Shechem, then to Bethel, and then to the Negev Desert where the ancient and modern cities of Be’er-Sheva are located. Abram, who was re-named Abraham, continued as a nomad without a land of his own for his whole life, living in Egypt for a time and finally being buried in Hebron.
Be’er-Sheva translated literally means “seven wells.” The name of the city bears witness to the nomadic nature of the Patriarchal families of Israel. Both Abraham and his son Isaac dug and claimed wells in this area (water is a valuable resource in the desert). However, these wells were contested. The Bible records treaties made (oath is another meaning of the word sheva) and broken between the fathers of Israel and King Abimelech (translated literally “father king”) of Gerar.
Settlement at Be’er-Sheva dates back to the Iron Age (4,000 BC), and by the time of Abraham the city was a trade center on the Central Ridge Highway, which led south from Israel to the land of Egypt. The city was built in the early Canaanite circular pattern with high visibility from watchtowers and a shape which enabled archers to aim their weapons in any direction.

On a 14 day trip to the Holy Land in May 2018, we will be sightseeing by bus and on foot, and seeing the places where the people of the Bible lived. On May 8th we will visit and spend the night in Be’er-Sheva, a city where Abraham, Isaac, and Jacob lived. An itinerary of our journey can be found online. If you would like to join us on the trip of a lifetime, please sign up by using this link.

Sunday, April 2, 2017

Jesse’s Sons: Part 3

Eliab was back in the valley he had grown to love, but this time it was not to herd sheep, it was for war. And the conflict was not going well, for an evil spirit tormented King Saul and apparently his people had fallen out of favor with God. The Philistines were successfully expanding their kingdom into Benjamin and were on their way to raid and loot the Judean highlands. King Saul and his generals decided to stand against them in the Elah Valley. This is a place where they had been successful before. In the days of Joshua God helped His people to win a decisive victory over the Amorites by sending a hail storm (Joshua 10:10-11). Samson, the Judge of Israel had killed Philistines in the area with the jawbone of an ass.
When King Saul called out his army Eliab with two of his brothers, Abinadab and Shammah responded. They were camped below the town of Azekah, an ancient village set at a strategic vantage point where the Elah Valley wraps around a hill.  From the top of the hill the entire valley could be observed from end to end. The high position also enabled communication with fire signals which could be seen in the south at Lachish to the east in Judah and to the north in Benjamin. The Assyrians at a later date said the the place was like the nest of an eagle located on a mountain ridge. Simon bar Kocba set a fort in this area in the early second century and his trademark tunnels still run just below the surface. This defendable position was easily accessible for King Saul from his capital at Gibeah through Beit Shemesh.
Satellite View of Azekah
The army of the Philistines was camped on the south side of the valley near the village of Socoh. The Elah River stood between the two armies and was nicknamed in anticipation of the battle to come “Ephes Dammim” or the boundary of blood.
Socoh Hill
But the battle did not come as anticipated, for the Philistines from Gath had a powerful diversion with them, and after a time of acting out and noise making by both armies in order to bring fear to the opposition the Philistines revealed a secret weapon. His name was Goliath, which means splendor. And he was magnificent. He stood nine feet tall and carried a spear like a weaver's beam. He issued a challenge which according to the rules of war in that day must be accepted, “Choose one man and let him fight me. If he is able to kill me, then the Philistines will become your servants: but if I prevail against him, and kill him, then you shall be our servants.”
View from the top of Azekah
The army of Israel trembled, for no one was willing to fight Goliath. He was tall, he sounded mean, he wore a coat of iron and carried a large spear with a sharp tip. By arm length alone a Hebrew was bound to lose, and Israel did not yet possess either iron armor or iron tipped spears.
King Saul called for volunteers, but no one stepped forward. He promised riches to the man who won, but no one was willing. The King even said he would give his daughter as a wife to the successful soldier, but they would not be enticed. The challenge was made each morning and evening for forty days with taunting and ridicule, and every man of the Hebrew army feared for his life.
View from the top of Azekah
Eliab’s elderly father Jesse grew concerned, for he was in Bethlehem and had not seen or heard from his oldest three sons for more than a month. He decided to send provisions by way of his youngest son David because he served the king and knew where the army was camped. David found a substitute to take his place with the sheep, and rushed to the camp of the Hebrews.
As David arrived the Hebrews were gathering to hear Goliath make one of his evening rants. The Lord filled David with grief because no one trusted God enough to step forward. David told his brothers that he would go to the king and volunteer for the battle. Anger flashed in Eliab’s heart, and he told David he was as spoiled as Jacob’s son Joseph who pulled stunts like this to embarrass his brothers.
But discouragement from his brothers did not stop David from going to King Saul. He said, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”
David fighting Goliath
Saul was concerned because of David’s small size and his lack of experience, but David said to the King, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”
Saul knew there were no other options, and that time was short before the Philistine’s patience would run out. He agreed that the young shepherd could accept the challenge. The rest is history. Antigonus of Socoh, a voice from the Mishnah who lived 700 years after this event said, perhaps remembering this story, "Be not like servants who serve the master on condition that they receive a reward. Rather be like servants who serve the master irrespective of any reward.  And let the fear of heaven be upon you."
Sign at the entrance to Azekah site
The Elah Valley is quiet now. Azekah and Socoh are now part of British Park, a Jewish National Fund nature sanctuary. Blue Turmus (Lupin) flowers sprout around Socoh rather than Philistines.  Farmers raise crops in the valleys and tourists visit historic sites without fear of being taunted by the giant.