The least changed and most celebrated moment in Christian worship is called Communion, the Lord’s Supper or Holy Eucharist. A simple piece of bread and a sip of wine or grape juice open to the believer a moment with the Lord and bring to the forefront of heart and mind the teachings of Jesus Christ. In the Catholic church the entire worship service moves toward the Holy Eucharist. In Christian and Disciples of Christ congregations communion is served every week. In Baptist and other non-liturgical assemblies the Lord’s Supper can be a regulatory add-on to a meeting with another focus. Participants of all churches look forward to the moment they partake of the bread and the wine.
Communion services bring to remembrance a moment in the final supper Jesus ate with his disciples on the evening before he was crucified on the cross. The book of Mark captures the moment this way: “While they were eating, He took some bread, and after a blessing He broke it, and gave it to them, and said, "Take it; this is My body." And when He had taken a cup and given thanks, He gave it to them, and they all drank from it. And He said to them, ‘This is My blood of the covenant, which is poured out for many.’”
The Bible tells us in this verse that something is missing from many communion services, and in the hearts and minds of many participants who regularly partake of the Holy Eucharist. The hint in Mark’s gospel says, “While they were eating.” Luke shows two cups in his look at the supper. Matthew states: “On the first day of Unleavened Bread the disciples came to Jesus and asked, ‘Where do You want us to prepare for You to eat the Passover?’ ... The disciples did as Jesus had directed them; and they prepared the Passover.” Paul references the Lord’s Supper as a meal and an important teaching several times in his letters to the Corinthians.
Most Christians know that the Eucharist was a portion of Jesus’ Last Supper, but they have never experienced the Passover observance from which the practice of Communion arose. The teachings and symbols of the Passover Seder (order of teaching) contain much which will contribute to Christian practice and understanding of the Lord’s Supper.
Passover is a celebration of freedom from slavery. The story which is told in the Passover Haggadah begins with the call of Abraham, who was a man of faith who live a life of obedience towards God. It tells how the family of Jacob came to sojourn in Egypt and were enslaved as the enemy of Egypt. The Haggadah teaches how when the people of Israel cried out to God in prayer their voices were heard. God brought miracles (we call them plagues which came about to punish Pharaoh and change his mind, the Haggadah calls them miracles which came in order to show the strength and power of God) in order to free His people. Then the Hebrews were commanded to gather as families, to place the blood of a lamb upon the doorposts of their homes, to roast the animal and to eat their last meal in readiness as God granted them the freedom they sought.
The Passover meal walks the participant through stages of preparedness from the cleansing of hands to the purification of the heart. It teaches observers about God's mercy through experiential lessons of tasting particular foods. The service calls upon the voices of each person present to give praise to God through the Hallel Psalms. It teaches us to savor the love of God who continually shows His love for His people.
The Passover Seder is led by the head of the household, not the priest (or pastor). The celebration is today as it was at the beginning (Ex 12:3) a home (not a church) celebration. This realization should call all believers to imbue the home with teaching and the practice of faith. It is belief which is actively lived out in the home which passes from generation to generation.
If you would like to celebrate a Passover Seder in your church (or receive coaching to lead it yourself) send an e-mail to KosherCopy@gmail.com. My family and I regularly lead Passover Seders in North and South Carolina, New Orleans and the Cincinnati area.
No comments:
Post a Comment