One of the sources I used as background information in my book entitled Advent Journeys is the Mishnah, a Jewish volume which has been called various things including Oral Tradition. The Mishnah indeed contains some of the oral tradition of the teachers of Jewish law, but these collected writings also contain some writings intended to keep the Jewish tradition alive after the Temple in Jerusalem was destroyed by the Romans.
History records that the Temple in Jerusalem was destroyed and rendered uninhabitable by Titus in 70 AD. At that time the Jews including priests and the sanhedrin were expelled from the city. Jerusalem lay in ruins until about 130 AD when Hadrian decided to rebuild the city. In the process it became a Roman city called Aelia Capitolina. THe Jewish Bar Kokhba revolt also occurred during this time period.
I am sure that after the destruction of the Temple on Tisha B'Av there were hopes that worship would be restored within seventy years as it was after the Temple fell to Nebuchadnezzar on the same day. Hopes remained alive until Hadrian completed Aelia Capitolina with a temple to Jupiter on the site of the altar. At that time members of the Sanhedrin realized all Jewish practices and tradition would be forgotten if not written down. Rabbi Judah the Prince is credited with finalizing the writing of the Mishnah.
The Mishnah is actually six books of collected writings organized into what is sometimes called tractates. These tractates are called and contain the following: Zera'im (Seeds) dealing with prayer; Mo'ed (Festival), pertaining to the Sabbath and the Festivals; Nashim (Women) concerning marriage and divorce; Nezikin (Damages) about civil and criminal law; Kodashim (Holy things), including sacrifices, the Temple, and dietary law; Tohorot (Purities) contains laws of purity and impurity.
Of great interest is that the Mishnah, written approximately 150 AD, contains relevant Jewish tradition and culture from the time of Jesus and the New Testament. The Mishnah contains details of the construction of the Temple, the daily activities of the Priests, and much more.
It is interesting to note at this point that our faith and practices are fragile. They will only endure for a generation if we fail to pass them on to our children. A journal (such as this blog and my books) can hold the information and our passions for many generations. The Advent project which produced both Advent Journeys and Advent traditions for my family was intended to do both.
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